“What Can I Learn Today?”

Be Prepared … FBI Ready

[Mormon Church of Satan’s Deseret Books]
The Glenwood, 38th Street, to be continued
Virginia Railway Express.svg

The Virginia Railway Express (VRE) (reporting mark VREX) is a commuter rail service that connects the Northern Virginia suburbs to Union Station in Washington, D.C., via two lines: the Fredericksburg Line from Fredericksburg, Virginia, and the Manassas Line from Broad Run/Airport station in Bristow, Virginia.

Service to Manassas began on June 22, 1992; the Fredericksburg service started on July 20, 1992.

VRE is owned by the Northern Virginia Transportation Commission and the Potomac and Rappahannock Transportation Commission. The NVTC and PRTC are governmental entities that were created by the Commonwealth of Virginia. Local governments (such as counties and cities) within each commission’s geographic area are members of each commission.

Supreme White Power

(CNN Money After Hours, September 25, 2018, 5pm,
David B. Haight2.JPG
David Bruce Haight (September 2, 1906 – July 31, 2004) was the oldest member of the Quorum of the Twelve Apostles in the history of The Church of Jesus Christ of Latter-day Saints (LDS Church).
Haight Asbury “Summer of ‘Love’ ” CIA drug experiment
ESTHER, BANK TELLER, STERLING BANK, 5th Avenue between 9th Street and 10th Street
top of index finger on right hand, missing

Esther is Russian, probably Jewish

Astoria Federal Savings
Putting people first.

Go humans go
(7th Avenue at 9th Street [on the left:  Smiley Pizza restaurant], South Park Slope Brooklyn, 2007-2008 or 2008-2009
(Shortly after “911” attack, Time Warner Cable commercial: “Go Bluebirds Go!”)

[moose, to be continued]

Astoria Bank, now Sterling Bank

"Circle-A" anarchy symbol

Anarchy is the condition of a society, entity, group of people, or a single person that rejects hierarchy.[1] The word originally meant leaderlessness, but in 1840 Pierre-Joseph Proudhon adopted the term in his treatise What Is Property? to refer to a new political philosophy: anarchism, which advocates stateless societies based on voluntary associations. In practical terms, anarchy can refer to the curtailment or abolition of traditional forms of government and institutions. It can also designate a nation (or anywhere on earth that is inhabited) that has no system of government or central rule. Anarchy is primarily advocated by anarchists, individuals who propose replacing government with voluntary institutions.

The aftermath of the explosion
(Federal Hall National Memorial is at the right)

The Wall Street bombing occurred at 12:01 pm on September 16, 1920, in the Financial District of Manhattan, New York City. The blast killed 30 people immediately, and another eight died later of wounds sustained in the blast. There were 143 seriously injured, and the total number of injured was in the hundreds.[1]:160–61[2]

The bombing was never solved, although investigators and historians believe the Wall Street bombing was carried out by Galleanists (Italian anarchists), a group responsible for a series of bombings the previous year. The attack was related to postwar social unrest, labor struggles, and anti-capitalist agitation in the United States.

The Wall Street bomb killed more people than the 1910 bombing of the Los Angeles Times, which was the deadliest act of terrorism on U.S. soil up to that point.[3] The death toll was exceeded in the Tulsa Race Riot in 1921.[4] [emphasis added]

[Flatiron ice cream cone, Chicago shopping bag]
Mormon Church of Satan’s RESTORATION HARDWARE: Flatiron
I scream you scream we all scream for ice cream!

[Kitty Genovese]

In the early hours of March 13, 1964, Kitty Genovese was stabbed to death outside her apartment building in Kew Gardens, a neighborhood in the New York City borough of Queens.[2] Two weeks later, The New York Times published an article claiming that 38 witnesses saw or heard the attack, but none of them called the police or came to her aid.[3] The incident prompted inquiries into what became known as the bystander effect or “Genovese syndrome”,[4] and the murder became a staple of American psychology textbooks for the next four decades. However, researchers have since uncovered major inaccuracies in the New York Times article.

Reporters at a competing news organization discovered in 1964 that the article was inconsistent with the facts, but they were unwilling at the time to challenge New York Times editor Abe Rosenthal. In 2007, an article in the American Psychologist found “no evidence for the presence of 38 witnesses, or that witnesses observed the murder, or that witnesses remained inactive”.[5] In 2016, The New York Times called its own reporting “flawed”, stating that the original story “grossly exaggerated the number of witnesses and what they had perceived”.[6]

Winston Moseley,[6] a 29-year-old Manhattan native, was arrested during a house burglary six days after the murder. While in custody, he confessed to killing Genovese. At his trial, Moseley was found guilty of murder and sentenced to death; this sentence was later reduced to life imprisonment. Moseley died in prison on March 28, 2016, at the age of 81, having served 52 years.


At approximately 2:30 a.m. on March 13, 1964, Genovese left the bar where she worked and began driving home in her red Fiat. While waiting for a traffic light to change on Hoover Avenue, she was spotted by Winston Moseley, who was sitting in his parked car. Genovese arrived home around 3:15 a.m. and parked her car in the Kew Gardens Long Island Rail Road station parking lot, about 100 feet (30 m) from her apartment’s door, in an alleyway at the rear of the building.[16] As she walked toward the apartment complex, Moseley, who had followed her home, exited his vehicle, which he had parked at a corner bus stop on Austin Street. Armed with a hunting knife, he approached Genovese.[16]

Genovese ran toward the front of the building, and Moseley ran after her, overtook her, and stabbed her twice in the back. Genovese screamed, “Oh my God, he stabbed me! Help me!” Several neighbors heard her cry, but only a few of them recognized the sound as a cry for help. When Robert Mozer, one of the neighbors, shouted at the attacker, “Let that girl alone!”[17] Moseley ran away and Genovese slowly made her way toward the rear entrance of the building,[18] seriously injured and out of view of any witnesses.[17]

Witnesses saw Moseley enter his car, drive away and return ten minutes later. Shadowing his face with a wide-brimmed hat, he systematically searched the parking lot, the train station and an apartment complex, eventually finding Genovese, who was barely conscious and lying in a hallway at the back of the building, where a locked door had prevented her from going inside.[9] Out of view of the street and of those who may have heard or seen any sign of the initial attack, Moseley stabbed Genovese several more times before raping her, stealing $49 from her and running away again.[17] The attacks spanned approximately half an hour, and knife wounds in Genovese’s hands suggested that she attempted to defend herself from him. A neighbor, Sophia Farrar, found her shortly after and held her in her arms.[19]

Records of the earliest calls to police are unclear and were not given a high priority. One witness said his father called the police after the initial attack and reported that a woman was “beat up, but got up and was staggering around”.[20] A few minutes after the final attack, another witness, Karl Ross, called the police, who arrived at the scene within minutes of his call. Genovese was picked up by an ambulance at 4:15 a.m. and died en route to the hospital. She was buried on March 16, 1964 in Lakeview Cemetery in New Canaan.[21] …


Public reaction

In the days following the murder, it did not receive much media attention. It took a remark from the New York City Police Commissioner Michael J. Murphy to New York Times metropolitan editor A. M. Rosenthal over lunch — Rosenthal later quoted Murphy as saying, “That Queens story is one for the books” — to motivate the Times into publishing an investigative report.[10][19] The article,[3] written by Martin Gansberg and published on March 27, 1964, two weeks after the murder, claimed that 38 witnesses saw the murder, but an error reduced the number of witnesses by one in the headline, “37 Who Saw Murder Didn’t Call the Police”. It has been quoted and reproduced since 1964 with a corrected headline of “Thirty-Eight Who Saw Murder Didn’t Call the Police”.[42] The public view of the story crystallized around a quote from the article by an unidentified neighbor who saw part of the attack but deliberated before finally getting another neighbor to call the police, saying, “I didn’t want to get involved.”[10] Many then saw the story of Genovese’s murder as emblematic of the callousness or apathy of life in big cities, and New York in particular.[42]

Science-fiction author and cultural provocateur Harlan Ellison, in articles published in 1970 and 1971 in the Los Angeles Free Press and in Rolling Stone, referred to the witnesses as “thirty-six motherfuckers”[43] and stated that they “stood by and watched” Genovese “get knifed to death right in front of them, and wouldn’t make a move”[44] and that “thirty-eight people watched” Genovese “get knifed to death in a New York street”.[45] In an article in The Magazine of Fantasy and Science Fiction, published in June 1988 and later reprinted in his book Harlan Ellison’s Watching, Ellison referred to the murder as “witnessed by thirty-eight neighbors, not one of whom made the slightest effort to save her, to scream at the killer, or even to call the police”. He cited reports he claimed to have read that one man, “viewing the murder from his third-floor apartment window, stated later that he rushed to turn up his radio so he wouldn’t hear the woman’s screams“. Ellison says that the reports attributed the “get involved” quote to nearly all of the 38 who supposedly witnessed the attack.[46]

Public reaction to murders happening in the neighborhood supposedly did not change. According to a The New York Times article dated December 28, 1974, ten years after Genovese’s murder, 25-year-old Sandra Zahler was beaten to death early Christmas morning in an apartment within a building that overlooked the site of the Genovese attack. Neighbors again said they heard screams and “fierce struggles” but did nothing.[47]

In an interview on NPR on March 3, 2014, Kevin Cook, author of Kitty Genovese: The Murder, the Bystanders, the Crime That Changed America, said:

Thirty-eight witnesses — that was the story that came from the police. And it really is what made the story stick. Over the course of many months of research, I wound up finding a document that was a collection of the first interviews. Oddly enough, there were 49 witnesses. I was puzzled by that until I added up the entries themselves. Some of them were interviews with two or three people [who] lived in the same apartment. I believe that some harried civil servant gave that number to the police commissioner who gave it to Rosenthal, and it entered the modern history of America after that.[48]

Psychological research

Harold Takooshian (fr), writing in Psychology Today, stated that:

In his book, Rosenthal asked a series of behavioral scientists to explain why people do or do not help a victim and, sadly, he found none could offer an evidence-based answer. How ironic that this same question was answered separately by a non-scientist. When the killer was apprehended, and Chief of Detectives Albert Seedman asked him how he dared to attack a woman in front of so many witnesses, the psychopath calmly replied, ‘I knew they wouldn’t do anything, people never do’

— Seedman & Hellman, 1974, p. 100.[49]

The apparent lack of reaction by numerous neighbors purported to have watched the scene or to have heard Genovese’s cries for help, although erroneously reported, prompted research into diffusion of responsibility and the bystander effect. Social psychologists John M. Darley and Bibb Latané started this line of research, showing that contrary to common expectations, larger numbers of bystanders decrease the likelihood that someone will step forward and help a victim.[50] The reasons include the fact that onlookers see that others are not helping either, that onlookers believe others will know better how to help, and that onlookers feel uncertain about helping while others are watching. The Genovese case thus became a classic feature of social psychology textbooks in the United States and the United Kingdom.[18]

In September 2007, the American Psychologist published an examination of the factual basis of coverage of the Genovese murder in psychology textbooks. The three authors concluded that the story was more parable than fact, largely because of inaccurate newspaper coverage at the time of the incident.[18] According to the authors, “despite this absence of evidence, the story continues to inhabit our introductory social psychology textbooks (and thus the minds of future social psychologists).” A survey of ten leading undergraduate psychology textbooks found the Genovese case in all ten of them, with eight textbooks suggesting that witnesses watched from their windows as Genovese was murdered, and two textbooks stating that some or most of the witnesses heard but could not see the attack. One interpretation of the parable is that the drama and ease of teaching the exaggerated story make it easier for professors to capture student attention and interest.[51]

Psychologist Frances Cherry has suggested the interpretation of the murder as an issue of bystander intervention is incomplete.[52] She has pointed to additional research such as that of Borofsky[53] and Shotland[54] demonstrating that people, especially at that time, were unlikely to intervene if they believed a man was attacking his wife or girlfriend. She has suggested that the issue might be better understood in terms of male/female power relations.[52] …

I do not wish to alarm the parents of this girl; her mother gave me permission to take this picture; she did not give me permission to post this picture here with the horrific news about Kitty Genovese.  This Asian girl’s parents are plaintiffs in a legal case against Berkshire Hathaway, Microsoft, Accenture, Marriott International including W Hotels and all hotels and other corporations owned directly and indirectly by the Mormon Church of Satan, Apple, Bain, Citi, Disney, Halliburton, IBM, JPMorganChase, T-Mobile, Verizon and many other corporations. cc all Mormon barristers

11th floor elevator vestibule, YWCA Brooklyn, February 5, 2017

Another MTA subway rider plaintiff in a legal case against Berkshire Hathaway, Microsoft, Accenture, Marriott International including W Hotels and all hotels and other corporations owned directly and indirectly by the Mormon Church of Satan, Apple, Bain, Citi, Disney, Halliburton, IBM, JPMorganChase, T-Mobile, Verizon and many other corporations. cc all Mormon barristers

Verizon, Atlantic Terminal Mall, Brooklyn, 2017




No matter how many people think otherwise, Jehovah’s Witnesses really is God’s visible organization.
The wrath of Jehovah God really is upon the Mormon Church of Satan, no matter how many people think otherwise.
The stock market really is going to crash, worldwide, no matter how many people think otherwise.
No matter how many people think otherwise, Caroline Kennedy will be elected President in the year 2020; Jim Turner of Texas will be elected Vice President; Robert Kennedy Jr. will be nominated and confirmed U.S. Attorney General; Robert Mueller will be nominated and confirmed Director of the FBI.
No power on earth has the power to prevent this prophetic message that I write from becoming reality, not even these four people themselves.  I write under inspiration from and with authority from, God, the true God, Jehovah.  cc all Mormon barristers

Mayor Warren Wilhelm aka Bill de Blasio is the clean-up man, if the Mormon Church of Satan/CIA succeed in their planned nuclear bomb attack on the Hudson River.  His administration is already prepared to hold tribunals and immediately execute some of the “troublemakers” (30,000 bananas; nationwide: 30,000 guillotines, to be continued)

Partial List of Scapegoats, if the Mormon Church of Satan/CIA succeed in their nuclear bomb attack on the Hudson River:

Former President Barack “Hussein” Obama
Former Advisor to the President, Valerie “June” Jarrett
Former Homeland Security Director “Jeh” Johnson
Newark Mayor Ras Baraka
Minnesota Congressman FBI agent Keith “Ellison”
New York Congressman FBI agent Hakim Jeffries
Former leader of the CIA’s Black Panthers: FBI agent “Malik Zulu Shabazz”
Former Public Relations Spokesman for Mormon Church, FBI agent “Ahmad” Corbitt (recently returned from assignment in the Dominican Republic)

[greasy looking Latino American man and African American man made up to look like former President Barack Hussein Obama wearing Joseph Smith’s white shirt]

[Former presidential candidate Joseph Smith (1844), author of “U.S. Constitution hanging by a thread” prophecy:] Portrait of Joseph Smith Jr.

The purpose of this website is to expose the Mormon Church of Satan and all enemies of Jesus Christ the Way the Truth the Life, the Prince of Peace. This website is also the beginning of a presidential campaign to elect Caroline Kennedy President of the United States. I prayed to Jehovah God to please, by means of His son Christ Jesus, please, arrange national events and world events in such a manner such that Caroline Kennedy is elected President of the United States.  I know Jehovah God hears my prayer and will answer my prayer because that particular prayer of mine is one of my deepest desires and Jehovah God has promised me that he will satisfy all of my deepest desires.  All of the information posted at this website is interconnected; directly connected to the Mormon Church of Satan’s illegal sting operation surrounding Jehovah’s Witnesses worldwide, and me. The illegal sting operation that encompasses every human being on earth, and has resulted in the LEGAL CASE, unlike any other, ever. The LEGAL CASE, headed to The Hague, Netherlands. cc all Mormon attorneys

As the Storm Approaches,
Maintain Your Focus on Jesus!
(Matthew 14:22-34; Hebrews 12:2)