To CIA-DGSE Agent Gerald Causse, General Authority, Mormon Church of Satan: The information about names is of such key importance, I must post one or two more posts, to your attention.
13 Nevertheless, Moses said to the [true] God: “Suppose I am now come to the sons of Israel and I do say to them, ‘The God of YOUR forefathers has sent me to YOU,’ and they do say to me, ‘What is his name?’+ What shall I say to them?”
14 At this God said to Moses: “I SHALL PROVE TO BE WHAT I SHALL PROVE TO BE.”*+ And he added: “This is what you are to say to the sons of Israel, ‘I SHALL PROVE TO BE has sent me to YOU.’”+
15 Then God said once more to Moses: “This is what you are to say to the sons of Israel, ‘Jehovah the God of YOUR forefathers, the God of Abraham,+ the God of Isaac+ and the God of Jacob,+ has sent me to YOU.’ This is my name to time indefinite,*+ and this is the memorial of me* to generation after generation.+
Proving ground is a facility for testing new technologies or tactics. These can be civilian or military.
Proving Ground may also refer to:
- “Proving Ground” (Star Trek: Enterprise), a third season episode of Star Trek: Enterprise
- “Proving Ground” (Stargate SG-1), a fifth season episode of Stargate SG-1
- Tony Hawk’s Proving Ground, the ninth game in the Tony Hawk’s skateboarding series
- Proving Ground, a television series airing on the G4 channel.
- Endgame: Proving Ground – Game by Niantic Labs related to Endgame: The Calling
- The song ‘Proving Ground’ on the 1991 self-titled Widespread Panic album (also known as Mama’s Kitchen)
This TREK bike is often showcased in front of Mormon Church of Satan’s Marriott Marquis de Sade hotel entrance, 46th Street, summer 2018
Three TREK bikes showcased on sidewalk below Mormon Church of Satan’s Book of Mormon musical billboard, Broadway at 47th Street, summer 2018
By| Posted Jan 26th, 2011 @ 10:44pm
“As you know measures like these (lockdown of our gates) are not taken lightly,” he said. “No one is in immediate danger but these steps are required.” King said he would open the gates “as soon as I can.”
The gates to the facility were closed prior to the 5:30 p.m. shift ending. Workers normally scheduled to go home were not allowed to leave, while those coming into the area were also not let in.
Dugway encompasses more than 800,000 acres of Utah’s west desert, where more than 2,000 people call home. It is a government-owned facility used by the U.S. Army Reserves and the U.S. National Guard for maneuver training. It is also a U.S. Army Test and Evaluation Command center where tests are occasionally run on defenses against biological and chemical weaponry.
Jane and Emma
New ultrasonic devices repels pests (rodents, spiders, roaches, etc) away from your home.
(Dugway Army base on lockdown, Wendy Leonard, Mormon Church of Satan’s KSL, January 26, 2011, https://theprovinggroundspa.com/adult-leagues.html)
[Jews: rats; Germans: cats; Poles: dogs: Maus, graphic “comic” book]
“God Bless America, My Home Sweet Home”
This test was conducted by the United States Army on July 16, 1945, in the Jornada del Muerto desert about 35 miles (56 km) southeast of Socorro, New Mexico, at the new White Sands Proving Ground, which incorporated the Alamogordo Bombing and Gunnery Range. (The site is now the White Sands Missile Range.) The date of the test is usually considered to be the beginning of the Atomic Age.
Trinity was a test of an implosion-design plutonium device. The weapon’s informal nickname was “The Gadget”. Using the same conceptual design, the Fat Man device was detonated over Nagasaki, Japan, on August 9, 1945. The Trinity detonation produced the explosive power of about 20 kilotons of TNT (84 TJ).
https://little-boy-and-fat-man.weebly.com/testing.html [emphasis added]
[FAT MAN BIG BELLY]
(Market Watch, Futures, October 8, 2018 11:45pm, https://www.marketwatch.com)
EXPORE FACTOR EFFECT
(Market Watch, Futures, October 8, 2018 11:45pm, https://www.marketwatch.com/)
(Je·hoʹvah) [the causative form, the imperfect state, of the Heb. verb ha·wahʹ (become); meaning “He Causes to Become”].
The personal name of God. (Isa 42:8; 54:5) Though Scripturally designated by such descriptive titles as “God,” “Sovereign Lord,” “Creator,” “Father,” “the Almighty,” and “the Most High,” his personality and attributes—who and what he is—are fully summed up and expressed only in this personal name.—Ps 83:18.
Correct Pronunciation of the Divine Name. “Jehovah” is the best known English pronunciation of the divine name, although “Yahweh” is favored by most Hebrew scholars. The oldest Hebrew manuscripts present the name in the form of four consonants, commonly called the Tetragrammaton (from Greek te·tra-, meaning “four,” and gramʹma, “letter”). These four letters (written from right to left) are יהוה and may be transliterated into English as YHWH (or, JHVH).
The Hebrew consonants of the name are therefore known. The question is, Which vowels are to be combined with those consonants? Vowel points did not come into use in Hebrew until the second half of the first millennium C.E. (See HEBREW, II [Hebrew Alphabet and Script].) Furthermore, because of a religious superstition that had begun centuries earlier, the vowel pointing found in Hebrew manuscripts does not provide the key for determining which vowels should appear in the divine name.
Superstition hides the name. At some point a superstitious idea arose among the Jews that it was wrong even to pronounce the divine name (represented by the Tetragrammaton). Just what basis was originally assigned for discontinuing the use of the name is not definitely known. Some hold that the name was viewed as being too sacred for imperfect lips to speak. Yet the Hebrew Scriptures themselves give no evidence that any of God’s true servants ever felt any hesitancy about pronouncing his name. Non-Biblical Hebrew documents, such as the so-called Lachish Letters, show the name was used in regular correspondence in Palestine during the latter part of the seventh century B.C.E.
Another view is that the intent was to keep non-Jewish peoples from knowing the name and possibly misusing it. However, Jehovah himself said that he would ‘have his name declared in all the earth’ (Ex 9:16; compare 1Ch 16:23, 24; Ps 113:3; Mal 1:11, 14), to be known even by his adversaries. (Isa 64:2) The name was in fact known and used by pagan nations both in pre-Common Era times and in the early centuries of the Common Era. (The Jewish Encyclopedia, 1976, Vol. XII, p. 119) Another claim is that the purpose was to protect the name from use in magical rites. If so, this was poor reasoning, as it is obvious that the more mysterious the name became through disuse the more it would suit the purposes of practicers of magic.
When did the superstition take hold? Just as the reason or reasons originally advanced for discontinuing the use of the divine name are uncertain, so, too, there is much uncertainty as to when this superstitious view really took hold. Some claim that it began following the Babylonian exile (607-537 B.C.E.). This theory, however, is based on a supposed reduction in the use of the name by the later writers of the Hebrew Scriptures, a view that does not hold up under examination. Malachi, for example, was evidently one of the last books of the Hebrew Scriptures written (in the latter half of the fifth century B.C.E.), and it gives great prominence to the divine name.
Many reference works have suggested that the name ceased to be used by about 300 B.C.E. Evidence for this date supposedly was found in the absence of the Tetragrammaton (or a transliteration of it) in the Greek Septuagint translation of the Hebrew Scriptures, begun about 280 B.C.E. It is true that the most complete manuscript copies of the Septuagint now known do consistently follow the practice of substituting the Greek words Kyʹri·os (Lord) or The·osʹ (God) for the Tetragrammaton. But these major manuscripts date back only as far as the fourth and fifth centuries C.E. More ancient copies, though in fragmentary form, have been discovered that prove that the earliest copies of the Septuagint did contain the divine name.
One of these is the fragmentary remains of a papyrus roll of a portion of Deuteronomy, listed as P. Fouad Inventory No. 266. (PICTURE, Vol. 1, p. 326) It regularly presents the Tetragrammaton, written in square Hebrew characters, in each case of its appearance in the Hebrew text being translated. This papyrus is dated by scholars as being from the first century B.C.E., and thus it was written four or five centuries earlier than the manuscripts mentioned previously.—See NW appendix, pp. 1562-1564.
When did the Jews in general actually stop pronouncing the personal name of God?
So, at least in written form, there is no sound evidence of any disappearance or disuse of the divine name in the B.C.E. period. In the first century C.E., there first appears some evidence of a superstitious attitude toward the name. Josephus, a Jewish historian from a priestly family, when recounting God’s revelation to Moses at the site of the burning bush, says: “Then God revealed to him His name, which ere then had not come to men’s ears, and of which I am forbidden to speak.” (Jewish Antiquities, II, 276 [xii, 4]) Josephus’ statement, however, besides being inaccurate as to knowledge of the divine name prior to Moses, is vague and does not clearly reveal just what the general attitude current in the first century was as to pronouncing or using the divine name.
The Jewish Mishnah, a collection of rabbinic teachings and traditions, is somewhat more explicit. Its compilation is credited to a rabbi known as Judah the Prince, who lived in the second and third centuries C.E. Some of the Mishnaic material clearly relates to circumstances prior to the destruction of Jerusalem and its temple in 70 C.E. Of the Mishnah, however, one scholar says: “It is a matter of extreme difficulty to decide what historical value we should attach to any tradition recorded in the Mishnah. The lapse of time which may have served to obscure or distort memories of times so different; the political upheavals, changes, and confusions brought about by two rebellions and two Roman conquests; the standards esteemed by the Pharisean party (whose opinions the Mishnah records) which were not those of the Sadducean party . . .—these are factors which need to be given due weight in estimating the character of the Mishnah’s statements. Moreover there is much in the contents of the Mishnah that moves in an atmosphere of academic discussion pursued for its own sake, with (so it would appear) little pretence at recording historical usage.” (The Mishnah, translated by H. Danby, London, 1954, pp. xiv, xv) Some of the Mishnaic traditions concerning the pronouncing of the divine name are as follows:
In connection with the annual Day of Atonement, Danby’s translation of the Mishnah states: “And when the priests and the people which stood in the Temple Court heard the Expressed Name come forth from the mouth of the High Priest, they used to kneel and bow themselves and fall down on their faces and say, ‘Blessed be the name of the glory of his kingdom for ever and ever!’” (Yoma 6:2) Of the daily priestly blessings, Sotah 7:6 says: “In the Temple they pronounced the Name as it was written, but in the provinces by a substituted word.” Sanhedrin 7:5 states that a blasphemer was not guilty ‘unless he pronounced the Name,’ and that in a trial involving a charge of blasphemy a substitute name was used until all the evidence had been heard; then the chief witness was asked privately to ‘say expressly what he had heard,’ presumably employing the divine name. Sanhedrin 10:1, in listing those “that have no share in the world to come,” states: “Abba Saul says: Also he that pronounces the Name with its proper letters.” Yet, despite these negative views, one also finds in the first section of the Mishnah the positive injunction that “a man should salute his fellow with [the use of] the Name [of God],” the example of Boaz (Ru 2:4) then being cited.—Berakhot 9:5.
Taken for what they are worth, these traditional views may reveal a superstitious tendency to avoid using the divine name sometime before Jerusalem’s temple was destroyed in 70 C.E. Even then, it is primarily the priests who are explicitly said to have used a substitute name in place of the divine name, and that only in the provinces. Additionally the historical value of the Mishnaic traditions is questionable, as we have seen.
There is, therefore, no genuine basis for assigning any time earlier than the first and second centuries C.E. for the development of the superstitious view calling for discontinuance of the use of the divine name. The time did come, however, when in reading the Hebrew Scriptures in the original language, the Jewish reader substituted either ʼAdho·naiʹ (Sovereign Lord) or ʼElo·himʹ (God) rather than pronounce the divine name represented by the Tetragrammaton. This is seen from the fact that when vowel pointing came into use in the second half of the first millennium C.E., the Jewish copyists inserted the vowel points for either ʼAdho·naiʹ or ʼElo·himʹ into the Tetragrammaton, evidently to warn the reader to say those words in place of pronouncing the divine name. If using the Greek Septuagint translation of the Hebrew Scriptures in later copies, the reader, of course, found the Tetragrammaton completely replaced by Kyʹri·os and The·osʹ.—See LORD.
Translations into other languages, such as the Latin Vulgate, followed the example of these later copies of the Greek Septuagint. The Catholic Douay Version (of 1609-1610) in English, based on the Latin Vulgate, therefore does not contain the divine name, while the King James Version (1611) uses LORD or GOD (in capital and small capitals) to represent the Tetragrammaton in the Hebrew Scriptures, except in four cases.
What is the proper pronunciation of God’s name?
In the second half of the first millennium C.E., Jewish scholars introduced a system of points to represent the missing vowels in the consonantal Hebrew text. When it came to God’s name, instead of inserting the proper vowel signs for it, they put other vowel signs to remind the reader that he should say ʼAdho·naiʹ (meaning “Sovereign Lord”) or ʼElo·himʹ (meaning “God”).
The Codex Leningrad B 19A, of the 11th century C.E., vowel points the Tetragrammaton to read Yehwahʹ, Yehwihʹ, and Yeho·wahʹ. Ginsburg’s edition of the Masoretic text vowel points the divine name to read Yeho·wahʹ. (Ge 3:14, ftn) Hebrew scholars generally favor “Yahweh” as the most likely pronunciation. They point out that the abbreviated form of the name is Yah (Jah in the Latinized form), as at Psalm 89:8 and in the expression Ha·lelu-Yahʹ (meaning “Praise Jah, you people!”). (Ps 104:35; 150:1, 6) Also, the forms Yehohʹ, Yoh, Yah, and Yaʹhu, found in the Hebrew spelling of the names Jehoshaphat, Joshaphat, Shephatiah, and others, can all be derived from Yahweh. Greek transliterations of the name by early Christian writers point in a somewhat similar direction with spellings such as I·a·beʹ and I·a·ou·eʹ, which, as pronounced in Greek, resemble Yahweh. Still, there is by no means unanimity among scholars on the subject, some favoring yet other pronunciations, such as “Yahuwa,” “Yahuah,” or “Yehuah.”
Since certainty of pronunciation is not now attainable, there seems to be no reason for abandoning in English the well-known form “Jehovah” in favor of some other suggested pronunciation. If such a change were made, then, to be consistent, changes should be made in the spelling and pronunciation of a host of other names found in the Scriptures: Jeremiah would be changed to Yir·meyahʹ, Isaiah would become Yeshaʽ·yaʹhu, and Jesus would be either Yehoh·shuʹaʽ (as in Hebrew) or I·e·sousʹ (as in Greek). The purpose of words is to transmit thoughts; in English the name Jehovah identifies the true God, transmitting this thought more satisfactorily today than any of the suggested substitutes.
Importance of the Name. Many modern scholars and Bible translators advocate following the tradition of eliminating the distinctive name of God. They not only claim that its uncertain pronunciation justifies such a course but also hold that the supremacy and uniqueness of the true God make unnecessary his having a particular name. Such a view receives no support from the inspired Scriptures, either those of pre-Christian times or those of the Christian Greek Scriptures.
(INSIGHT on the Scriptures, God’s visible organization’s Watchtower Online Library,
https://wol.jw.org/en/wol/d/r1/lp-e/1200002391, posted here at my website with permission from some of the CIA-DIA-FBI agents who’re pretending to be Jehovah’s Witnesses and are, quite frankly, tired of the pretense and would like to be assigned to a real investigation, investigating what really happened on “911” and, what else is planned to happen! cc all Mormon barristers)
To CIA-DGSE Agent Gerald Causse: I will post one more note to you, a note about two more names, the name Jain and the name Jane, and some other information, but tonight. Tomorrow.
On second thought, instead of posting the note to you, tomorrow, maybe I should post the note to one of Satan’s other people, CIA Danite David Bednar.
There are 20% more people in the U.S. not getting enough sleep than there are sheep to count.
(Australia Stock Exchange, October 9, 2018 Sydney; October 8, 2018 New York, http://www.asx.com.au)
(It Is All About the People, Mormon Church of Satan General Conference, April 2018,
OLIVIA NEWTON-JOHN’S CANCER RETURNS
HOW SHE’S STAYING STRONG
(Microsoft MSN News, People, October 8, 2018,
(Australia Stock Exchange, October 9, 2018 Sydney; October 8, 2018 New York,
THIS IS AN IMPORTANT MESSAGE FROM ME: NO MORMON MOMENT, MAGIC OF MACY*S, ALADDIN, HARRY POTTER … NO MAGIC/SORCERY/SATANISM CAN PREVENT THE IMPENDING STOCK MARKET CRASH, WORLDWIDE.
THIS IS ANOTHER AN IMPORTANT MESSAGE FROM ME: No matter how many people think otherwise, Jehovah’s Witnesses really is God’s visible organization. The wrath of Jehovah God really is upon the Mormon Church of Satan, no matter how many people think otherwise. The stock market really is going to crash, worldwide, no matter how many people think otherwise. No matter how many people think otherwise, Caroline Kennedy will be elected President in the year 2020; Jim Turner of Texas will be elected Vice President; Robert Kennedy Jr. will be nominated and confirmed U.S. Attorney General; Robert Mueller will be nominated and confirmed Director of the FBI. No power on earth has the power to prevent this prophetic message that I write from becoming reality, not even these four people themselves. I write under inspiration from and with authority from, God, the true God, Jehovah. cc all Mormon barristers
Partial List of Scapegoats, if the Mormon Church of Satan/CIA succeed in their nuclear bomb attack on the Hudson River: Former President Barack “Hussein” Obama Former Advisor to the President, Valerie “June” Jarrett Former Homeland Security Director “Jeh” Johnson Newark Mayor Ras Baraka Minnesota Congressman FBI agent Keith “Ellison” New York Congressman FBI agent Hakim Jeffries Former leader of the CIA’s Black Panthers: FBI agent “Malik Zulu Shabazz” Former Public Relations Spokesman for Mormon Church, FBI agent “Ahmad” Corbitt (recently returned from assignment in the Dominican Republic)
[Former presidential candidate Joseph Smith (1844), author of “U.S. Constitution hanging by a thread” prophecy:]
The purpose of this website is to expose the Mormon Church of Satan and all enemies of Jesus Christ the Way the Truth the Life, the Prince of Peace. This website is also the beginning of a presidential campaign to elect Caroline Kennedy President of the United States. I prayed to Jehovah God to please, by means of His son Christ Jesus, please, arrange national events and world events in such a manner such that Caroline Kennedy is elected President of the United States. I know Jehovah God hears my prayer and will answer my prayer because that particular prayer of mine is one of my deepest desires and Jehovah God has promised me that he will satisfy all of my deepest desires. All of the information posted at this website is interconnected; directly connected to the Mormon Church of Satan’s illegal sting operation surrounding Jehovah’s Witnesses worldwide, and me. The illegal sting operation that encompasses every human being on earth, and has resulted in the LEGAL CASE, unlike any other, ever. The LEGAL CASE, headed to The Hague, Netherlands. cc all Mormon attorneys
Maintain Your Focus on Jesus!