“Good Belly”

Bonnie, Bonnie, Bonnie, Bonnie, Bonnie & Clyde & Richard Beattie

“Born of Goodly Parents” – “WHERE GOOD LIVES”

GOOD COMPANY”

“Good breasts”

 

July 6, 2018, 2pm.  About Me.  It is not puzzling to me, why Stephen Lett is the butt of so many jokes, why infiltrators in the video/newsroom like to portray him as a clown.  Jesus Christ himself was mocked and ridiculed.   Of the infiltrators on God’s visible organization’s Governing Body, Defense Department employee DIA agent Samuel Herd is the only one I don’t dislike.  I sense that he does not harbor any desire to harm God’s people (as for his wife, who is also African American, my perception of her is that she might be a horse of a different color). I do not yet know anything about Ken Cook, the newest member of God’s visible organization’s Governing Body.  cc all Mormon barristers


(Mormon Church of Satan’s World Forum, https://www.theworldnewsmedia.org/topic/52013-kenneth-cook-newest-member-of-the-governing-body-of-jehovahs-witnesses/)

SOUTHERN VIRGINIA UNIVERSITY
Fastest-growing residential college for Latter-day Saints
Like you, your cells get hungry.
Centrum
(Mormon Church of Satan’s Jehovahs-Witness.com, https://www.jehovahs-witness.com/topic/5656472215093248/new-member-governing-body-24-jan-2018)

July 6, 2018.  About Me, continued I love Karl Klein.  Many or even most women would not give Karl Klein a second glance, but as for me, I fell head over heels in love with Karl Klein.  He swept me off my feet!  I’m not kidding, people would be astonished, even astounded, if they really knew the depth of my love for Karl Klein, and Nathan Knorr and Hayden Covington and Frederick Franz and Albert Schroeder and John Barr and Max Larson and Carey Barber and Lyman Swingle and Lloyd Barry and Theodore Jaracz and John Booth and George Gangas, and others not including Henschel.

The Song of Solomon, chapter 4
New World Translation of the Holy Scriptures—With References
2 Your lips are just like a scarlet thread, and your speaking is agreeable.+
Like a segment of pomegranate are your temples behind your veil.+
https://www.jw.org/en/publications/bible/bi12/books/song-of-solomon/4/ [visual and audio]
http://biblehub.com/songs/4-3.htm

The Song of Solomon, chapter 7
New World Translation of the Holy Scriptures—With References
1 “How beautiful your steps have become in [your] sandals,+ O willing+ daughter!
The curvings of your thighs are like ornaments,+ the work of an artisan’s hands.

2 Your navel roll is a round bowl. Let not the mixed wine+ be lacking [from it].
Your belly is a heap of wheat, fenced about with lilies.+

Your two breasts are like two young ones, the twins of a female gazelle.+
https://www.jw.org/en/publications/bible/bi12/books/song-of-solomon/7/ [visual and audio]
New International Version
1 How beautiful your sandaled feet, O prince’s daughter!
Your graceful legs are like jewels, the work of an artist’s hands.
2 Your navel is a rounded goblet that never lacks blended wine.
Your waist is a mound of wheat encircled by lilies.
3 Your breasts are like two fawns, like twin fawns of a gazelle.
http://biblehub.com/niv/songs/7.htm
King James Bible
1 How beautiful are thy feet with shoes, O prince’s daughter!
the joints of thy thighs are like jewels, the work of the hands of a cunning workman.
2 Thy navel is like a round goblet, which wanteth not liquor:
thy belly is like an heap of wheat set about with lilies.
3 Thy two breasts are like two young roes that are twins.
http://biblehub.com/kjv/songs/7.htm
JPS Tanakh 1917
2 How beautiful are thy steps in sandals,
O prince’s daughter!
The roundings of thy thighs are like the links of a chain,
The work of the hands of a skilled workman.
3 Thy navel is like a round goblet,
Wherein no mingled wine is wanting;
Thy belly is like a heap of wheat
Set about with lilies.
http://biblehub.com/jps/songs/7.htm
American Standard Version
1 How beautiful are thy feet in sandals, O prince’s daughter!
Thy rounded thighs are like jewels, The work of the hands of a skilful workman.
2 Thy body is like a round goblet, Wherein no mingled wine is wanting:
Thy waist is like a heap of wheat Set about with lilies.
3 Thy two breasts are like two fawns That are twins of a roe.
http://biblehub.com/asv/songs/7.htm
Douay-Rheims Bible
1 What shalt thou see in the Sulamitess but the companies of camps?
How beautiful are thy steps in shoes, O prince’s daughter!
The joints of thy thighs are like jewels, that are made by the hand of a skilful workman.
2 Thy navel is like a round bowl never wanting cups.
Thy belly is like a heap of wheat, set about with lilies.
3 Thy two breasts are like two young roes that are twins.
http://biblehub.com/drb/songs/7.htm

(Mormon Church of Satan’s Good Belly, Boulder, Colorado, http://www.goodbelly.com/



Bigbelly
NORTH FORK CRUSH WINE & ARTISANAL FOOD FESTIVAL
June 24, 2017
Jamesport, NY
Flatbush at Atlantic, Brooklyn, 2017

[The following is published by Satan’s visible organization’s headquarters (The Mormon Church of Satan):]

Why study this book?

The Joseph Smith Translation states, “The Songs of Solomon are not inspired writings” (quoted in Bible Dictionary, “Song of Solomon”).

Who wrote this book?

We do not know who wrote the Song of Solomon. “Whether Solomon is actually the author is doubtful” (Bible Dictionary, “Song of Solomon”).

When and where was it written?

We do not know when or where the Song of Solomon was written.

What are some distinctive features of this book?

The Song of Solomon is the only book in the standard works that is considered uninspired (see Bible Dictionary, “Song of Solomon”). When speaking to a group of seminary and institute teachers, Elder Bruce R. McConkie of the Quorum of the Twelve Apostles commented on each of the books in the Old Testament. When he came to this book he said, “The Song of Solomon is biblical trash—it is not inspired writing” (“The Bible, a Sealed Book,” in Teaching Seminary: Preservice Readings [Church Educational System manual, 2004], 127).

“[The Song of Solomon is] sometimes called Canticles (as in Latin) or Song of Songs (as in Hebrew). … Both Jews and Christians have at times been reluctant to accept it into the canon of scripture because of its romantic content but have permitted it on the basis of its being an allegory of God’s love for Israel and of the Church” (Bible Dictionary, “Song of Solomon”).

Outline

Song of Solomon 1–8 Poetry and songs of love and affection are presented.
(Mormon Church of Satan’s LDS.org, https://www.lds.org/manual/old-testament-seminary-teacher-manual/introduction-to-the-song-of-solomon?lang=eng)

[JPMorgan]CHASE [on the other side of the roofing truck, ground floor of glass window building]
APLUS ROOFING, SADDLE RIVER bus, VIKING Pest Control #BEDBUG BUS
(two of the buses rented for Bethelites [volunteers, God’s visible organization] from Patterson, New York and Wallkill, New York, Annual Meeting, October 2015)

WHEN YOU SEE INTRUDERS, YOU ACT FAST. SO DO WE.
https://www.asx.com.au/, July 6, 2018

Do Not Sit BEDBAGS! [note similarity to Monet’s Water Lilies in this painting of imposter Jesus Christ]
sign on couch, Mormon Church of Satan, Malcolm X Boulevard at 128th Street, when I visited in February 2017

[The following is published by God’s visible organization:]

SONG OF SOLOMON, THE

A poetic book of the Hebrew Scriptures that tells of the unswerving love of a Shulammite girl (a country girl from Shunem, or Shulem) for a shepherd boy and King Solomon’s unsuccessful attempt to capture her love. The opening words of the Hebrew text designate this poem as the “song of songs,” that is, a “superlative song,” the most beautiful, the most excellent song. (See NW ftn on title.) It is but one song and not a collection of songs.

At the outset Solomon is identified as the writer. (Ca 1:1) Internal evidence agrees with this, for it reveals the writer to have been one who was well acquainted with God’s creation, as was Solomon. (1Ki 4:29-33) Repeatedly plants, animals, precious stones, and metals figure in the vivid imagery of the book. (Ca 1:12-14, 17; 2:1, 3, 7, 9, 12-15; 4:8, 13, 14; 5:11-15; 7:2, 3, 7, 8, 11-13) The writer, as would be expected from a king like Solomon, was very familiar with the land inhabited by the Israelites​—the coastal plain; the low plains (2:1); the mountain ranges of Lebanon, Hermon, Anti-Lebanon, and Carmel (4:8; 7:5); the vineyards of En-gedi (1:14); and “the pools in Heshbon, by the gate of Bath-rabbim” (7:4).

The poem was composed when Solomon had 60 queens and 80 concubines. (Ca 6:8) This points to the earlier part of his 40-year reign (1037-998 B.C.E.), since Solomon finally came to have 700 wives and 300 concubines.​—1Ki 11:3.

The expressions of endearment contained in The Song of Solomon may seem very unusual to the Western reader. But it should be remembered that the setting for this song is an Oriental one of about 3,000 years ago.

Persons Involved. The central figure of The Song of Solomon is the Shulammite. Other persons mentioned in the poem are her shepherd lover (Ca 1:7) and her mother and brothers (1:6; 8:2), King Solomon (3:11), the “daughters of Jerusalem” (the ladies of Solomon’s court), and the “daughters of Zion” (women residents of Jerusalem) (3:5, 11). The individuals can be differentiated by what they say of themselves or by what is said to them. In the Hebrew text, grammatical forms often imply gender (masculine or feminine) as well as number (singular or plural), thereby facilitating identification of the characters. To make this distinction evident in the English language it is often necessary to add clarifying words to convey fully the meaning of the original. Thus at The Song of Solomon 1:5 the Hebrew reads literally: “Black I and comely.” However, the Hebrew words for “black” and “comely” are in the feminine gender. Therefore the New World Translation reads: “A black girl I am, but comely.”

The Drama. The Shulammite met the shepherd at the place of his birth. (Ca 8:5b) Jealous for the chastity of their sister, the brothers of the Shulammite tried to protect her from temptation. Therefore, when she wanted to accept her lover’s invitation to join him in viewing the beauties of early spring (2:8-14), they became angry with her and, taking advantage of the seasonal need, appointed her to guard the vineyards against the depredations of the little foxes. (1:6; 2:15) Exposed to the sun’s rays, the Shulammite lost the fairness of her skin.​—1:5, 6.

Later, while on her way to the garden of nut trees, she unintentionally came upon the encampment of King Solomon. (Ca 6:11, 12) Either seen there by the king himself or noticed by someone else and then recommended to him, the Shulammite was brought to Solomon’s camp. King Solomon made known his admiration for her. But she felt no attraction for him and voiced a longing for her shepherd lover. (1:2-4, 7) The “daughters of Jerusalem” therefore recommended that she leave the camp and find her lover. (1:8) Solomon, however, was unwilling to let her go and began praising her beauty, promising to fashion circlets of gold and studs of silver for her. (1:9-11) The Shulammite then informed the king that the object of her love was someone else.​—1:12-14.

Thereafter the Shulammite’s shepherd lover came to Solomon’s camp and voiced his affection for her. She, too, assured him of her love. (Ca 1:15–2:2) When speaking to the “daughters of Jerusalem,” the Shulammite compared her lover to a fruit tree among the trees of the forest and solemnly charged them by what was beautiful and graceful not to try to arouse unwanted love in her. (2:3-7) Always, even during the night hours, she continued to long for her shepherd lover, and she reminded the “daughters of Jerusalem” that they were under oath not to attempt to awaken love in her until it felt inclined.​—2:16–3:5.

Returning to Jerusalem, Solomon took the Shulammite along. Seeing them approaching the city, several “daughters of Zion” commented about the appearance of the procession. (Ca 3:6-11) At Jerusalem, the shepherd lover, having followed the procession, got in touch with the Shulammite and praised her beauty, thereby assuring her of his love. (4:1-5) The Shulammite voiced her desire to leave the city (4:6), and he continued expressing his admiration for her. (4:7-16a) “Let my dear one come into his garden and eat its choicest fruits,” she said. (4:16b) His response to this invitation was: “I have come into my garden, O my sister, my bride.” (5:1a) Women of Jerusalem encouraged them, saying: “Eat, O companions! Drink and become drunk with expressions of endearment!”​—5:1b.

When the Shulammite, after having a bad dream, related it to the “daughters of Jerusalem” and told them that she was lovesick (Ca 5:2-8), they wanted to know what was so special about her dear one. At that the Shulammite proceeded to describe her lover in glowing terms. (5:10-16) Asked by them where he was, she informed them that he was shepherding among the gardens. (6:1-3) Once again Solomon confronted the Shulammite with expressions of praise. (6:4-10) Told that she had not sought his company (6:11, 12), Solomon appealed to her to come back. (6:13a) This prompted her to ask: “What do you people behold in the Shulammite?” (6:13b) Solomon used this as an opening to express further admiration for her. (7:1-9) But the Shulammite remained changeless in her love and called upon the “daughters of Jerusalem” not to awaken love in her when it did not feel inclined to come forth spontaneously.​—7:10–8:4.

Apparently Solomon then allowed the Shulammite to return to her home. Seeing her approaching, her brothers asked: “Who is this woman coming up from the wilderness, leaning upon her dear one?” (Ca 8:5a) The brothers of the Shulammite had not realized that their sister had such constancy in love. In earlier years one brother had said concerning her: “We have a little sister that does not have any breasts. What shall we do for our sister on the day that she will be spoken for?” (8:8) Another brother replied: “If she should be a wall, we shall build upon her a battlement of silver; but if she should be a door, we shall block her up with a cedar plank.” (8:9) However, since the Shulammite had successfully resisted all enticements, being satisfied with her own vineyard and remaining loyal in her affection for her lover (8:6, 7, 11, 12), she could properly say: “I am a wall, and my breasts are like towers. In this case I have become in his eyes like her that is finding peace.”​—8:10.

The song concludes with an expression of her shepherd lover’s desire to hear her voice (Ca 8:13), and with the expression of her desire that he come leaping, crossing the mountains that separated them.​—8:14.

Value. The Song of Solomon illustrates the beauty of enduring and constant love. Such unswerving love is reflected in the relationship of Christ Jesus and his bride. (Eph 5:25-32) Thus The Song of Solomon can serve to encourage those professing to be of Christ’s bride to remain faithful to their heavenly bridegroom.​—Compare 2Co 11:2.

[Box on page 995]

HIGHLIGHTS OF THE SONG OF SOLOMON

The unswerving love of a Shulammite maiden for a shepherd boy in spite of King Solomon’s attempts to win her for himself

Written by Solomon, evidently quite early in his reign

The Shulammite maiden in Solomon’s camp (1:1–3:5)

She longs for the love of her dear one, a shepherd, and wants him to take her away from the royal surroundings

To the women of the court, she explains that the reason for her dark complexion is exposure to the sun while working in her brothers’ vineyards

Solomon promises her gold and silver ornaments, but she insists that she will keep loving her dear one

Her shepherd appears and praises the Shulammite girl’s beauty, likening her to a lily among weeds

The Shulammite tells the women of the court that her shepherd is like an apple tree whose shade she passionately desires; she puts them under oath not to arouse in her a love for Solomon; she remembers when her lover invited her to accompany him; however, her brothers told her that the vineyards must be protected from the little foxes

At night, she dreams about looking for her lover and finding him

Tested in the city of Jerusalem (3:6–8:4)

Solomon’s magnificent entourage begins its return to Jerusalem

The shepherd again gets in touch with the Shulammite (now veiled) and speaks of her beauty, likening her to a barred garden filled with aromatic plants

She invites him to enter this garden and enjoy its fruits

To the women of the court, the Shulammite relates her bad dream: Her lover arrived while she was in bed; he departed before she could open the door; she searched for him fruitlessly in the city and was mistreated by the city watchmen

The daughters of Jerusalem ask about her dear one, and she replies by giving a glowing description of him

Solomon now expresses his love for the Shulammite, saying she is more beautiful than his 60 queens and 80 concubines

The Shulammite is unmoved, pointing out that she is only here because an errand of service brought her near his camp

Solomon vividly describes her beauty, but the Shulammite resists his skillful speech, insisting that she belongs to her dear one

The Shulammite returns, her loyalty proved (8:5–14)

The Shulammite returns home, leaning upon her dear one

Earlier, her brothers wondered whether she would be constant like a wall, or fickle like a swinging door that admits anyone

The Shulammite has turned down all that Solomon could offer, proving her exclusive devotion to her dear one; her love is as strong as death, and its blazings as the flame of Jah

(INSIGHT on the Scriptures, God’s visible organization’s Watchtower Online Library, https://wol.jw.org/en/wol/d/r1/lp-e/1200004181, posted here at my website with permission from some of the federal agents who’re pretending to be Jehovah’s Witnesses, cc all Mormon barristers

https://www.marketwatch.com/, July 6, 2018
cc “Katherine Scott” and “Patricia Rodriquez”, cc all Danettes/Danites affiliated with Astoria Bank (now Sterling Bank), MasterCard, VISA, PL$, and Western Union
cc all Mormon barristers

https://www.asx.com.au/, July 6, 2018

https://www.marketwatch.com/, July 6, 2018, 4pm

THIS IS AN IMPORTANT MESSAGE FROM ME:  THE MAGIC OF MACY*S, ALADDIN, HARRY POTTER … NO MAGIC/SORCERY/SATANISM CAN PREVENT THE IMPENDING STOCK MARKET CRASH, WORLDWIDE.

THIS IS ANOTHER AN IMPORTANT MESSAGE FROM ME:
No matter how many people think otherwise, Jehovah’s Witnesses really is God’s visible organization.
The wrath of Jehovah God really is upon the Mormon Church of Satan, no matter how many people think otherwise.
The stock market really is going to crash, worldwide, no matter how many people think otherwise.
No matter how many people think otherwise, Caroline Kennedy will be elected President in the year 2020; Jim Turner of Texas will be elected Vice President; Robert Kennedy Jr. will be nominated and confirmed U.S. Attorney General; Robert Mueller will be nominated and confirmed Director of the FBI.
No power on earth has the power to prevent this prophetic message that I write from becoming reality, not even these four people themselves.  I write under inspiration from and with authority from, God, the true God, Jehovah.  cc all Mormon barristers


THIS IS ANOTHER AN IMPORTANT MESSAGE FROM ME:
Mayor Warren Wilhelm aka Bill de Blasio is the clean-up man, if the Mormon Church of Satan/CIA succeed in their planned nuclear bomb attack on the Hudson River.  His administration is already prepared to hold tribunals and immediately execute some of the “troublemakers” (30,000 bananas; nationwide: 30,000 guillotines, to be continued)

Partial List of Scapegoats, if the Mormon Church of Satan/CIA succeed in their nuclear bomb attack on the Hudson River:

Former President Barack “Hussein” Obama
Former Advisor to the President, Valerie “June” Jarrett
Former Homeland Security Director “Jeh” Johnson
Newark Mayor Ras Baraka
Minnesota Congressman FBI agent Keith “Ellison”
New York Congressman FBI agent Hakim Jeffries
Former leader of the CIA’s Black Panthers: FBI agent “Malik Zulu Shabazz”
Former Public Relations Spokesman for Mormon Church, FBI agent “Ahmad” Corbitt (now assigned to the Dominican Republic)

 
[greasy looking Latino American man and African American man made up to look like former President Barack Hussein Obama wearing Joseph Smith’s white shirt]
https://www.vividseats.com/theatre/hamilton-tickets.html

[Former presidential candidate Joseph Smith (1844), author of “U.S. Constitution hanging by a thread” prophecy:]
Portrait of Joseph Smith Jr.
https://en.wikipedia.org/wiki/Joseph_Smith

The purpose of this website is to expose the Mormon Church of Satan and all enemies of Jesus Christ the Way the Truth the Life, the Prince of Peace. This website is also the beginning of a presidential campaign to elect Caroline Kennedy President of the United States. I prayed to Jehovah God to please, by means of His son Christ Jesus, please, arrange national events and world events in such a manner such that Caroline Kennedy is elected President of the United States.  I know Jehovah God hears my prayer and will answer my prayer because that particular prayer of mine is one of my deepest desires and Jehovah God has promised me that he will satisfy all of my deepest desires.  All of the information posted at this website is interconnected; directly connected to the Mormon Church of Satan’s illegal sting operation surrounding Jehovah’s Witnesses worldwide, and me. The illegal sting operation that encompasses every human being on earth, and has resulted in the LEGAL CASE, unlike any other, ever. The LEGAL CASE, headed to The Hague, Netherlands. cc all Mormon attorneys

As the Storm Approaches,
Maintain Your Focus on Jesus!
(Matthew 14:22-34; Hebrews 12:2)
(Concluding talk, Jehovah’s Witnesses Convention 2015, worldwide)